RAHN IMPLEMENTATION IN SUNGAI LULUT THE DISTRICT OF BANJAR (ISLAMIC LAW REVIEW)

Galuh Nashrullah Kartika Mayangsari Rofam (2016) Rahn Implementation In Sungai Lulut The District Of Banjar (islamic Law Review)

Lembaga Penelitian Um Metro


File Pdf Download


ABSTRACT

Rahn is one muamalah transaction that commonly done both in rural and urban areas, which is known as sanda. In practice, sanda has many things that deviate from Islamic law, both contract and implementation. Sanda is often performed as part of the choice of the farming community, in order to overcome the economic problems. This qualitative research is using a pheno menological approach. Through the Husserl's phenomenological approach; epoche - eidetic vision, the author tries to understand a reality purely on the practice of Rahn in Sungai Lulut the District of Banjar community, then analyzed through the perspective of Islamic law. This study found that although there is a mismatch against Islamic law, sanda remains the Sungai Lulut community‟s choice. Convenience in the transaction and the closeness of kinship elements as well as elements of indigenous causes persisten ce of irregularities in sanda practice. Even though they understand Islam properly, it get less priority in indigenous communities. The purpose of this research is to study the implementation of Islamic legal theory (the Rahn concept) in Banjar community. This research is expected to contribute to the Sungai Lulut the Distrik of Banjar community in particular and observers of Islamic law in general, so that between theory and practice is expected to run consistent.

Keywords : Rahn, sanda, Customs, Islamic L aw.

REFERENSI

[1] Sabiq, A. - S. (1990). Fiqh as - Sunnah, Jilid III. [ 2 ] Basyir, A. A. (1983). Hukum Islam tentang Riba Utang Piutang Gadai. Bandung: al - Ma'arif. [3] Fikri, A. (t.t). Al - Mu’amalah al - Maddiyyah Wa al - Adabiyah. Mesir: Dar al - Fikri. [ 4 ] Miles, M. B. (n.d.). Qualitative Data Analysis, 2nd Edition an Expunded Sourcebook. Sage: Sage Publication. [5] Berg, B. (2001). Qualitative Research Methodes for social Sciences (4th. ed) . Boston: Allin & Bacon. [ 6 ] Arikunto, S. (2007). Manajemen Penelitian. Jakarta: Rineka Cipta. [ 7 ] Muhadjir, N. (2002). Metodologi Penelitian Kualitatif, (Yogyakarta: Rake Sarasin, 2002. Yogyakarta: Rake Sarasin. [ 8 ] Muslih, M. (2008). Filsafat Ilmu: Kajian Atas Asumsi Dasar Paradig m dan Kerangka Teori Ilmu Pengetahuan. Yogyakarta: Belukar. [ 9 ] Langeveld, M. (2001). Menuju ke Pemikiran Filsafat. Jakarta: Pustaka Sarjana. [ 10 ] Ibid. [ 11 ] Ibid. [ 12 ] Djam‟annuri. (2003). Studi Agama - agama: Sejarah dan Pemikiran. Yogyakarta: Pustaka Rihlah. [1 3 ] Muhadjir, N. (1996). Metodologi Penelitian Kualitatif Pendekatan Posivistik,Rasionalistik, Phenomenologik, dan Realisme metaphisik Telaah Studi Teks dan Penelitian Agama. Yogyakarta: PT. Bayu Indra Grafika. [1 4 ] Ibid. [1 5 ] Ibid. [1 6 ] Patton, M. Q. (1987). Qualitative Evaluation Methode (Baverly Hills: Sage Publication, 1987. Baverly Hills: Sage Publication. [ 17 ] Bungin, B. (2003). Analisis Data Penelitian Kualitatif. Jakarta: RajaGrafindo Perkasa. [1 8 ] Sabiq, S. (1983). Fiq hus Sunnah,Jilid dua. Beirut Lebanon: beirutDar Kutub Al Araby. [19] Q. S .Al Baqarah: 283 [ 20 ] Bukhori, A. A. (t.t). Shohih Bukhori, Juz II. Semarang: Usaha Keluarga. [21] Abdul Aziz Dahlan, et. al. (ed). (1996). Ensiklopedi Hukum Islam, Jilid 2, Cet. 1 . Jakarta: PT Ichtiar Baru van Houve. [ 22 ] Sudiyat, I. (1981). Hukum Adat; Sketsa Asas. Yogyakarta: Liberti. [2 3 ] Supomo. (1982). Hukum Tanah Adat. Jakarta: Pratnya Pramita. [ 24 ] Haar, T. (1960). Hukum Tanah Adat. Jakarta: Gronigen. [25] Abdul Aziz Dahlan, et. al., op. cit. [2 6 ] Tim Redaksi Fokus Media. (2008). Kompilasi Hukum Ekonomi Syariah: Peraturan Mahkamah Agung Republik Indonesia Nomor 02 Tahun 2008. Bandung: Fokusmedia.